By Shana Bernstein
In her first publication, Shana Bernstein reinterprets U.S. civil rights activism by way of its roots within the interracial efforts of Mexican, African, Jewish, and jap americans in mid-century la. increasing the body of historic research past black/white and North/South, Bernstein finds that significant family activism for racial equality endured from the Thirties throughout the Fifties. She stresses how this coalition-building used to be facilitated via the chilly struggle weather, as activists sought defense and legitimacy during this conservative period. Emphasizing the numerous connections among ethno-racial groups and among the U.S. and international opinion, Bridges of Reform demonstrates the long term function western towns like l. a. performed in shaping American race family members.
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Extra resources for Bridges of Reform: Interracial Civil Rights Activism in Twentieth-Century Los Angeles
How multiracial activist communities in Los Angeles strategized to achieve a society that would offer greater opportunities for peoples of all races and ethnicities may offer some examples for twenty-first-century Americans living in a multiracial nation that increasingly resembles mid-twentieth-century Los Angeles. As in the earlier period, the challenge for present-day social justice activists is to find common ground among diverse populations with often conflicting needs and demands. A. riots—which seem to have continued the trend of race violence marked by the mid-century’s Zoot Suit Riots and the 1965 Watts Riots—or the election of Villaraigosa and the rise to the presidency of a biracial black and white man named Barack Obama on a wave of multiracial support serve as clearer indications of our multiracial nation’s future.
S. Government Printing Ofﬁce, 1922), 47; United States Bureau of the Census, Fifteenth Census of the United States: 1930 Population, Vol. S. Government Printing Ofﬁce, 1932), 61–3. It is difﬁcult to attain an accurate Mexican population count for the early twentieth-century as, with the exception of 1930, they were not classiﬁed in a separate category. Scholars disagree as to the exact numbers of the Los Angeles population. Estimates in 1900 range from 3,000 to 5,000, in 1910 from 9,678 to 29,738, in 1920 from 29,757 to 50,000, and in 1930 from 97,116 to 190,000.
19 By 1930, Japanese, Jews, Mexicans, and African Americans composed approximately 19 to 26 percent of the city’s population (see chart). A. S. S. Government Printing Ofﬁce, 1910), 180; United States Bureau of the Census, Fourteenth Census of the United States Taken in the Year 1920, Vol. S. Government Printing Ofﬁce, 1922), 47; United States Bureau of the Census, Fifteenth Census of the United States: 1930 Population, Vol. S. Government Printing Ofﬁce, 1932), 61–3. It is difﬁcult to attain an accurate Mexican population count for the early twentieth-century as, with the exception of 1930, they were not classiﬁed in a separate category.