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By Robert André LaFleur

Throughout its imperial golden a long time, China was once the world's so much constructed country, domestic to complex applied sciences, a powerful economic system, and thriving towns. Its millions of years of cultural and creative achievements mixed with its vastness and ethnic complexity have made China either interesting and forbidding for these encountering it for the 1st time.

This new quantity deals readers a concise, single-stop creation to chinese language historical past, tradition, economics, politics, and social matters. As they hint China's background from the production tales of historic chinese language myths to the Communist upheaval of the 20 th century, readers will find out how the rustic has changed—and no longer changed—from early to trendy occasions, and what existence all through China is like today.

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E. there was an increasing distance between these peripheral states and the heart of the Zhou order to the east. E. Although the Zhou kings would continue to rule, as though by default, each territorial lord was master of his own state. Interstate diplomacy became an art that limited the loss of lives from frequent 16——C H I N A : A Global Studies Handbook warfare. E. War was perpetuated because of territorial conflicts, but also for broader cultural reasons; even the earliest historical writings speak of the ideal of a unified China.

On the one hand, the Qidan people adopted Chinese practices of ancestor worship, used the Chinese language in official government work, and adopted Chinese-style court regalia. On the other hand, they retained their own tribal organization and maintained their own distinctive styles of food and dress outside of court life. The Xi Xia state of the Tangut people declared its independence from Song in 1038, and its ruler declared himself an emperor on even footing with the Chinese. Its people developed an innovative writing system and adopted Buddhism as their state religion.

Through the force of his virtue, Shun held together what we today might call a dysfunctional family as he persistently cared for parents and siblings. Even as his stepmother sought to kill him, he remained a devoted son. He was, in reasoning that would persist for millennia, the obvious choice—for one who knew how to manage a family surely knew how to manage an empire. Family management and imperial management were, in traditional political rhetoric, two sides of the same coin. As Shun himself grew old, he had failed in only one respect.

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